Ethnic group Essay Example for Free

Ethnic group Essay Prejudice is an opinion or judgement without due examination toward one side of a question from other considerations than those belonging to. Or we can say that prejudice is a bias on the part of judge, juror or witness which interferes with fairness of judgement. Prejudice involves negative feelings when they are in the presence of or even think about members of the group. Prejudice often involves stereotypes, suggesting that all members of a group behave in certain ways and have certain characteristics. Therefore, prejudice has both cognitive and affective components. Affective component is the positive or negative attitude/ feeling. Beside the cognitive component contains stereotypes. Prejudice will be dealt as a single set of dynamics that function to dehumanize people who are identifiably different in some way from the people whose perceptions are limited by the dysfunction we called prejudice. This approach is taken for two reasons. First, it is easily defensible through the uderstanding of the dynamics of prejudices and second the continued separation and classification of prejudices according to the superficial categories of those who are prejudiced is a disservice to those who are the targets of discrimination and a distortion of reality. Much of prejudice stems from our pre-judging other people’s habits, customs, ways of speaking and value. We often do this with no basic for the judgement other that the fact that they (the customs, values, ways of speaking, etc) are different form our own. When we are confines to a single culture, it’s incredibly difficult to see that one’s way is not the only way, that one’s truth is not the only possible way in which things are done. To travel around the world and seeing the variousity of culture may become the nicest thing to do for reducing prejudice. There is no better way to be convinced of this than to go to another country where millions people are doing something different from you. Another way to reduce prejudice is to make a friend with many background culture. From that, we can learn that we are all different and we have to accept that differences. By accepting and learning that differences, the number of prejudicing people will be decrease. Prejudice reduction refers to a collectionof techniques designed to break down these destructive stereotypes. Most often prejudice reduction programs take place on a small scale for example in workshops which bring together people from different groups to help them develop a better mutual understanding. At times, efforts are made to reduce prejudice among the general population. This can be done with wide spread media efforts and public education programs often implemented during the grade school years. In both small scale and large scale efforts, a first step which is critical to the success of these programs is an ability to overcome the many communications problems cited elsewhere in this training program. This is because a great deal of prejudice arises from simple misunderstandings and the tendency to make worse case assumptions in the absence of reliable information. At the workshop level, facilitators can help people explore their stereotypes, and learn to communicate with each other in a more open, trusting, and receptive way. At the community or societal level, misunderstandings can be addressed through carefully crafted public media campaigns and/or education programs designed to counter common stereotypes and present all groups in their best possible light. Still, correcting poor communication may is not usually enough to overcome prejudice. Better communication may simply prove that the parties do, in fact, hold each other in mutual contempt, or that they are, indeed, trying to undermine each others interests. Often such hostility is the result of escalation processes which transform relatively minor provocations into intense confrontations. For this reason strategies for limiting escalation are also an essential component of effective prejudice reduction. This also can be attempted in workshop settings or at the larger, community level. On the other hand, we will talk about stereotypes. Stereotypes are generalizations or assumptions that people make about the characteristics of all members of a grup based on image that often wrong about what people in that group are like. Most stereotypes probably tend to convey a negative impression. By stereotyping we infer that a person has a whole range characteristics and abilities that we assume all members of that group have. Researches have found that stereotypes exist of different races, cultures or ethnic groups. Although the terms race, culture and ethnic groups have different meanings, we shall take them to mean roughly the same thing at the moment. Not surprisingly, racial stereotypes always seem to favor the race of the holder and belittle other races. It is probably true saying that every ethnic group has racial stereotypes of other groups which can be seen to benefit each group because it helps in the long run to identify with one’s own ethnic group and so find protection and promote safety and success of the group. A brief description of stereotyping includes: grouping people together based on their race, ethnicity, religion, languange, customs, appearance, gender or culture; denying people rights because of the group belong to; believing that one’s own group is superior beside other groups are inferior. And the ways to reduce stereotyping includes: promoting first hand knowledge through personal experiences; putting one self in another’s shoes and considering multiple perspectives; working toward a meaningful goal with others when all share equal status. It will naturally be difficult to change stereotypes and prejudice, because such change will need to overcome all of the cognitive processes such as biased information search, interpretation and memory behavioral confirmation, as well as social processes, such as pressures to conform to the beliefs of others, all of which work to maintain stereotypes intact. Nevertheless, social psychologists have developed numoerous theories about when and why stereotypes will or won’t change and some interventions have been effective at changing stereotypes. In general, there are three types of change in beliefs that can help reduce negative intergroup encounters. Perhaps the most obvious change involves creating more positve perceptions of the group as a whole. When we reduce an individual’s level of prejudice or change his or her stereotypes to be more positive. But change does not always have to involve becoming more positive about the group. If we change the perceptions of the variability of a group such that the individual no longer believes that all of the group members are the same, we have also reduce stereotyping, even if the beliefs have not become more positve overall. Finally, we will have been succesful if we have been able to reduce the tendency for an individual to use social categories when judging others, with the result that they are more likely individuate others instead.

The Work of F. Scott Fitzgerald :: Fitzgerald Author Essays

Francis Scott Fitzgerald once said "Mostly we authors must repeat ourselves?that's the truth. We have two or three experiences in our lives? experiences so great and moving that it doesn't seem at the time that anyone else has been so caught up" (de Koster n. pag.). Fitzgerald's works contain many themes that are based from experiences in his life. Many of these experiences he talks about were with the women in his life. People like his mother, Ginerva King, and Zelda Sayre all had major impacts on Fitzgerald. The women in F. Scott Fitzgerald's life influenced his writing in a number of ways. The first major woman to make and impression on Fitzgerald's life was his mother. Mary (Mollie) McQuillan was of Irish decent. Her parents were Irish immigrants who became rich as grocery owners in St. Paul (Bruccoli 1). Mollie inherited a fair amount of money from her family, but the family had difficulty maintaining the high standard of living they were accustomed to (Bloom 11). When they fell into financial trouble it was her father they turned to. The fact that Fitzgerald's mother, rather than his father, was the financial foundation for their family influenced Fitzgerald greatly. Even as a young boy he was aware of this situation. The theme that arose from this about a wife's inherited money appears frequently in Fitzgerald's writing (Magill 679). When the Fitzgeralds fell into financial trouble, the family had to depend on Mollie's family's money. When times like that came Mollie "abandoned the attempt to Tarleton 2 keep up her personal appearance (neglecting both grooming and fashion), which embarrassed her fastidious son. Scott later recorded a dream in which he admitted being ashamed of her" (de Koster 15). Furthermore, Fitzgerald's attitude toward his mother influenced him as a person. Because two of Mollie's children had died before Fitzgerald, she was very protective of him. She often worried about his health and babied him. But "her attempts to spoil him stren gthened his distaste for her" (de Koster 15). She wanted her only son to have "social ambition" ("Brief Biography 1). Fitzgerald's negative description of her in "An Author's Mother" where he describes her as "a halting old lady" in a "preposterously high-crowned hat" reveals his feelings (de Koster 15). Fitzgerald was affected by all these emotions towards his mother in his personality and his work. Another influence on Fitzgerald was his first love, Ginerva King.

Critical Approaches Paper: The Wife of Bath Essay

Geoffrey Chaucer (1343-1400) was an English author, poet, philosopher, courtier as well as a diplomat. Sometimes referred to as the father of English literature, the man is most famous for The Canterbury Tales. Chaucer’s major works also include the translation of Roman de la Rose; The Book of the Duchess; The House of Fame; Anelida and Arcite; The Parliament of Fowls; the translation of Boethius’ Consolation of Philosophy as Boece; Troilus and Criseyde; The Legend of Good Women; and the Treatise on the Astrolabe (Geoffrey Chaucer, 2007). Being a well-rounded intellectual, Chaucer was aware of the gender stereotypes permeating his medieval society. As a matter of fact, men of the Middle Ages deeming marriage â€Å"a full great sacrament† took most seriously the woman’s promise â€Å"to honor and obey. † The slightest breach of this vow of obedience was hailed as a crying offense to both God and man. The principal vice of the medieval times was pride. Disobedience was but an offshoot of this self same vice. And so, obedience was due not only unto God and one’s parents, but, as the old phrase went, â€Å"to husbands and other benefactors and sovereigns. † Women were known to be subjected to men, and there was not as much thought poured over women’s equal right to manage affairs. Thus, we find in medieval literature instances such as the ones briefly touched on by Frederick Tupper (1968) in Types of Society in Medieval Literature: An old Parisian benedict of the fourteenth century, playing mentor to his young bride offsets Petrarch’s story of the obedient Griselda with the example of a wife rightly burned for the disobedience into which she was led by her pride – quite as CRITICAL APPROACHES PAPER: THE WIFE OF BATH Page # 2 grievous an offense this, so he tells us many times, as the fault of Eve or of Lucifer. It was during this period that Chaucer chose to represent his woman in literature – the Wife of Bath – as an extraordinary lady who believed in subjecting her men to her desires. The lady is open to express her views about a different role that women can play despite the essential gender stereotypes of medieval society. The Wife of Bath has control of her husbands’ property, presumably acquired through successive marriage settlements. She therefore has no need to make efforts to please her mates, if such efforts would have given her greater authority over her men in terms of wealth or pleasure. According to her Prologue, her first three husbands had â€Å"bad luck in bed,† for which they are chided by her. The woman would demand payment in bed, in return for which she would make payment (sexually) of the marriage debt she owed them (Nelson, 2002). Knowing that all medieval women do not behave like her when it comes to controlling their husbands’ property or getting money out of them, the Wife of Bath is asking young girls to back out of marriage altogether. Why please a man when it is more fruitful over all to please and serve God? – is her final argument on the question of marriage. The Wife of Bath says that three of her husbands were good, and two were bad. The first three were rich, old, and submissive, although she tormented them with accusations that were total lies – she confesses to the rest of the pilgrims. She accused her husband of having an affair, for example, and then launched into a tirade in which she charged him with a bewildering array of accusations. If one of her husbands got drunk, the Wife of Bath claimed that every wife was out to destroy her husband in particular. She also made her husband feel guilty this way, and so CRITICAL APPROACHES PAPER: THE WIFE OF BATH Page # 3 he gave her what she wanted. The Wife of Bath admits that she deliberately caused her husbands grief. She teased them in bed by refusing to give them full satisfaction until they had promised her money. She says that she made them work at night, in fact, to pay her marriage â€Å"dette. † What is more, the woman admits proudly that she used her verbal and sexual power to bring her husbands to total submission. In point of fact, the Wife of Bath uses the same tactic, i. e. , verbal power to bring the young knight to total submission in her Tale. She confesses in her Prologue that she failed to follow the marriage rule of â€Å"biheste is dette. † But when the young knight in her Tale is sentenced to death by King Arthur’s court for raping a defenseless young woman, his only chance to escape the penalty of execution is to find the answer to the question, ‘What do women want most? ’ The young man’s search for the answer is fruitless until he meets an old woman who promises to give him the answer if he would promise her, in return, to grant the request she makes of him. The rapist promises to keep his word, and after he has supplied Arthur’s queen with the answer that can save his life, the old woman asks him to marry her. In this case, as in the personal story of the Wife of Bath, the woman is subjecting the man unto herself by asking him to make a promise for something in return (Nelson). The Wife of Bath is knowledgeable enough to admit that more than a few Fathers of the Church, including the Apostle Paul, had proclaimed the importance of virginity. But if virginity was so critical, there would be someone still to produce virgins! Thus, she would leave virginity to the perfect, and allow herself instead to use her gifts as best as she could. Besides her use of intellect in marital affairs, undoubtedly the gift that she refers to is sexual power. She uses this power not only to enjoy her life to the full, but as an instrument to manipulate her men as well. CRITICAL APPROACHES PAPER: THE WIFE OF BATH Page # 4 Patricia Clare Ingham (2002) calls the Wife of Bath one of the most ingenious readers in the history of literature, and sees the aggressive â€Å"re-reading of scripture† on the part of the Wife of Bath as a means of displaying and resisting the medieval anti-feminist tradition or misogyny. The Wife of Bath frequently misquotes the scriptures. Scholars believe that these â€Å"misreadings† of texts were a mark of political and cultural acuity on the part of the Wife of Bath, as these bad readings give us a clearer picture of the culture of the time and the medieval gender relations (Schibanoff, 1986). The Wife of Bath’s re-readings of scripture have additionally been referred to as a â€Å"utopian group fantasy,† whereby the women would direct themselves against the anti-feminist tradition of the time, which was actually a social institution that was neither necessary nor the only face of truth of the Middle Ages. This idea of â€Å"group† or sorority was, in fact, explored by Brian W. Gastle, who wrote that although it is difficult to prove that women had gathered forces to beat the odds, there may have been a sorority of this kind that functioned outside the boundaries set by the established guilds to which working women also belonged. The Wife of Bath, as we know, is into the cloth making business (Ingham). The lady blasts clerkly writers for their biased perspectives, and in so doing, activates the literary tradition for an entirely new set of social uses, such as understanding the importance of women. Her assessment of the politics of writing is interlinked with her representation of the politics of reading. She desires the production of an entirely different kind of literature, the kind that the feminist classroom would read. Her Tale is included in this category, of course, and it is revolutionary. Still, critics worry that the Wife of Bath may be strangely affirming masculine desire through her Tale. As Lynne Dickson (1993) puts it, the Tale may really â€Å"reward the CRITICAL APPROACHES PAPER: THE WIFE OF BATH Page # 5 concession of masculine ‘maistrie’ with the very thing patriarchy wants to begin with. † The Tale is, after all, about a rapist knight who can turn magically into a dutiful husband; and about an aged lady who becomes a sweet young thing yet again; apart from an old middle-class woman, â€Å"comen of so lough a kynde,† who gains status and rule from her aristocrat husband. Most scholars have interpreted the Wife of Bath’s interest in sovereignty of wife over husband as an expression of her dissatisfaction over the rule of her nation. Sovereignty extends beyond the confines of the bourgeois household in this case, given that the Irish were concerned about sovereignty over a nation at the same time as Chaucer and his contemporaries were writing about sovereignty over a husband (Eisner, 1957). Indeed, there do appear to be political questions posed in the Wife of Bath’s Tale, especially when the recalcitrant knight objects to his marriage to the old lady, saying, â€Å"Alas, that any of my nacion/ sholde evere so foule disparaged be! † The old lady wonders aloud if the knight’s rejection comes through his subjection to the laws of the court: â€Å"Is this the lawe of Arthures hous? † she asks; â€Å"Is every knight of his so dangerous? † Only a lady of charisma, of great political insight coupled with leadership qualities, could have addressed intricacies of the political life of the nation at the time of the Wife of Bath when gender stereotypes were comprehensively controlled by the authorities, including the Church. The woman seems to know how to tackle legal terminology to boot (Ingham). She truly is remarkable for the Middle Ages, and deserves a continual round of applause from everyone today. CRITICAL APPROACHES PAPER: THE WIFE OF BATH Page # 6 References 1. Dickson, Lynne. (1993). â€Å"Deflection in the Mirror: Feminine Discourse in the Wife of Bath’s Prologue and Tale. † SAC, 15, 1993, p. 61-90. 2. Eisner, Sigmund. (1957). A Tale of Wonder: A Source Study of the Wife of Bath’s Tale New York: Burt Franklin. 3. Geoffrey Chaucer. (2007). Wikipedia. Retrieved from http://en. wikipedia. org/wiki/Geoffrey_Chaucer. (24 February 2007). 4. Ingham, Patricia Clare. (2002). Pastoral Histories: Utopia, Conquest, and the Wife of Bath’s Tale. Texas Studies in Literature and Language, Vol. 44, Issue 1. 5. Nelson, Marie. (2002). Biheste Is Dette: Marriage Promises in Chaucer’s Canterbury Tales. Papers on Language & Literature, Vol. 38, Issue 2, 2002, p. 167. 6. Schibanoff, Susan. (1986). â€Å"Taking the Gold out of Egypt: The Art of Reading as a Woman† In Gender and Reading: Essays on Readers, Texts and Contexts (Ed. Elizabeth Flynn and Patrocinio P. Schweickart). Baltimore: Johns Hopkins University Press. CRITICAL APPROACHES PAPER: THE WIFE OF BATH Page # 7 7. Tupper, Frederick. (1968). Types of Society in Medieval Literature New York: Biblo and Tannen.

Analysis Of The Poem Battle Royal - 857 Words

The primary method for judging the worth of a piece of literature is its organic unity or the complex way all the elements of a test contribute to a story’s meaning. The images, symbols, and metaphors in Ellison’s â€Å"Battle Royal† give this story a whole new meaning. In 1947, when this short story was published, the black community was at an all-time low. The main aspects of this piece have ambiguous meanings behind them. The grandfather’s death scene, the naked dancer, the battle royal, the narrator’s speech, and the narrator’s dream all have significant symbolism. The grandfather’s death had a major impact on the narrator’s life. As the grandfather passed away he stated, â€Å"Son, after I’m gone I want you to keep up the good fight†¦ Live with your head in the lion’s mouth†¦ Let’em swoller you till they vomit or bust wide open† (Ellison, 1495). These words seem to act as spiritual guid ance for the narrator. Throughout the story the readers see the narrator refer back to these words. The grandfather dies with a legacy that haunts blacks regardless of social, political, and economic progress. The social, political, and economic system is seen when the naked blonde’s erotic dance is described. Overall, this scene represents America’s distorted value system. The symbolism made by flag tattoo on the dancer is actually a depiction of the relentless pursuit of money, sex, and power. The men, in the room where the dancing took place, were not considerate of the dancer’sShow MoreRelatedAnalysis Of The Poem Battle Royal 1965 Words   |  8 Pagesthink all in all or the way that we dress. Our lifestyles are affected as a whole. Today, people of different races are able to come together as one, whereas a few decades ago, everything and everyone was once segregated. Ralph Ellison, author of â€Å"Battle Royal†, wrote this story from a first-perso n singular point-of-view. 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It is also widely known as the earliest surviving piece of literatures in vernacular European Literature. The language of this poem is Old English, spoken by Saxon people. This poem depicts a traditional story that is a part of oral Germanic tradition. As per experts, this is work of a single poet and was composed in then England. It has been determined by the scholars that this poem was written betweenRead MorePuritanism And Its Negative Portrayal Of The Body1641 Words   |  7 Pagesinfluence on American Literature and it still is to this day. Puritans have shaped our culture immensely with their art that represents their beliefs so clearly. One of the most fascinating things we have come to learn about the Puritans is the constant battle they faced each day. Puritans struggled to stay true to their religion due to everyday temptations. One of the biggest temptations would be The Body. 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With the majority of the Gods taking sides, the readerRead MoreWeaknesses Of The Epic Of Gilgamesh1027 Words   |  5 Pagesdestiny, Gilgamesh journeys from one end of the world to the other in hopes to find immortality. The poem of â€Å"El Cid† is about a gentleman who fights to reestablish his honor after being exiled from Spain upon accusation of treason. After conquering the Moorish settlements in Spain, El Cid is pardoned by the king and his daughters ar e married off to royal Spanish princes. However, upon deeper analysis of these epics, we begin to uncover the hidden weaknesses of these heroes. In the epic of GilgameshRead MoreComparing For the Fallen and I Was Only Nineteen Essay1201 Words   |  5 Pageslyrics of the song are actually a poem linking modern day music to poetry. To help Year Twelve students that are studying poetry appreciate its value, this pamphlets aim is to discuss a classic poem and a modern song lyric to show that even poetry written many years ago can still be relevant to people and lyrics today. By reading this may you gain a greater knowledge and understanding of poetry in general, and not just the two discussed further on. The poem I have chosen is  ¡Ã‚ §For the Fallen ¡Ã‚ ¨Read MoreComparing and Contrasting Anglo-Saxon, Medieval, and Renaissance Perio1410 Words   |  6 PagescenterbAnalysis of Early Civilizations Through Literature/b/centerbrbrA culture that evolves and changes through time is a healthy culture indeed. From the early pagan warriors to the artisans of the Renaissance, the European world dramatically reformed. The literature of each era indicates the profound cultural innovations. The Anglo-Saxons arguably most important literary piece, Beowulf, is a story of a brave warrior who fights Grendel. Grendel is described as, A powerful monster